*Source sheet note: English Translations unless otherwise noted are from Sefaria. We will then, based on the various sources already reviewed, introduce a number of other approaches to the dispute.We will then introduce the classical understanding of the party allowing the Korban Pesach to be roasted with the GH intact.We will then introduce via primary sources, the dispute as to whether one may roast the Korban Pesach with the GH intact.We will then layout some additional sources that various commentators have found relevant to the discussion.We will first layout some of the basic sources for the Mitzvah of Korban Pesach and the prohibition on GH as they relate to this discussion.This tension between the two directives gives rise to two discussion among the traditional commentators of the Talmud and Halachik Codes.įirst, which is the topic of this source sheet, is whether a person must remove the GH prior to roasting the Korban Pesach or can he roast the entire Korban and only remove the GH first when eating the Korban? Second, given the Mitzvah to eat the Korban Pesach why does that not push aside the prohibition against eating the GH (in Talmudic nomenclature: עשה דוחה לא תעשה)?
a limitation on consuming the entirety of the Korban. Specifically, the tension between the imperatives to both fully roast the Korban Pesach and completely consume its flesh (without leftover) and the prohibition against eating the GH, i.e. This source sheet serves as a basis for a Chaburah on the interplay between the Mitzvah of eating the Korban Pesach and the prohibition of Gid HaNasheh (GH), the sciatic nerve.
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